The possession of such an intellectual habitude as this, greatly facilitates immediate preparation for the pulpit. It is, virtually, a primary preparation, from which the secondary and more direct preparation derives its precision, thoroughness, rapidity, and effectiveness. Without it, the preacher must be continually forced up to an unwelcome and ungenial task, in the preparation of discourses, instead of finding in this process of composition, a grateful vent for the outflow and overflow of his
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